It is absurd that a person would choose a teacher for his son out of his

love for him，and yet refuse to learn from the teacher himself，thinking it a

disgrace to do so. The teacher of his son teaches the child only reading and

punctuation，which is not propagating the doctrine or resolving doubts as the

aforementioned. I don't think it wise to learn from the teacher when one doesn't

know how to punctuate，but not when one has doubts unresolved，for that I find to

be the follyof learning in small matters，but neglecting the big ones. Even

medicine men，musicians and handicraftsmen do not think it disgraceful to learn

from each other. When one of the literaticalls another man his“teacher”and

himself his“student”people will get together and invariably laugh at him. If you

ask them why they are laughing，they will say that since he is almost of the same

age and as eruditeas another man，it would be degrading for him to call the other

man“teacher”if the other man's social rank is lower than his;and it would be

flattering if the other man's social rank is higher. Alas!It is clear that the

tradition of learning from the teacher can no longer be restored. Medicine

men，musicians and handicraftsmen are despised by the gentlemen. How strange it

is that gentlemen are less wise than these people!

嗟乎!师道之不传也久矣，欲人之无惑也难矣。古之圣人，其出人也远矣，犹且从师而问焉;今之众人，其下圣人也亦远矣，而耻学于师。是故圣益圣，愚益愚。圣人之所以为圣，愚人之所以为愚，其皆出于此乎?爱其子，择师而教之;于其身也，则耻师焉，惑矣。彼童子之师，授之书而习其句读者，非吾所谓传其道、解其惑者也。句读之不知，惑之不解，或师焉，或不焉，而大遗，吾未见其明也。巫医、乐师、百工之人，不耻相师。士大夫之族，曰“师”曰“弟子”云者，则群聚而笑之。问之，则曰：彼与彼年相若也，道相似也，位卑则足羞，官盛则近谀。呜呼!师道之不复，可知矣。巫医、乐师、百工之人，君子不齿，今其智乃反不能及，其可怪也欤!

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